Post by Abu Abdillah al-Fadhlani on Feb 12, 2004 13:20:10 GMT 8
RULING ON CELEBARTING VALENTINE'S DAY (Part 3)
Someone may ask: why do we Muslims not celebrate this festival?
This question may be answered in several ways:
1. In Islam, the festivals are clearly defined and well established, and no additions or subtractions may be accepted. They are an essential part of our worship and there is no room for ijtihaad or personal opinion. They have been prescribed for us by Allaah and His Messenger (peace and blessings of Allaah be upon him). Ibn Taymiyah (may Allaah have mercy on him) said:
“Festivals are part of the laws, clear way and religious ceremonies of which Allaah says (interpretation of the meaning):
‘To each among you, We have prescribed a law and a clear way"[al-Maa’idah 5:48]
‘For every nation We have ordained religious ceremonies which they must follow’[al-Hajj 22:67]
like the qiblah (direction faced in prayer), prayer and fasting. So there is no difference between joining them in their festival and joining them in their other rituals. Agreeing with the whole festival is agreeing with kufr. Agreeing with some of their minor issues is the same as agreeing with them in some of the branches of kufr. Festivals are the most distinctive things by which religions are told apart, so whoever celebrates their festivals is agreeing with the most distinctive rituals of kufr. Undoubtedly going along with them in their festivals may in some cases lead to kufr. Dabbling in these things, at the very least, is a sin. The Prophet (peace and blessings of Allaah be upon him) referred to the fact that every nation has its own festivals when he said: "Every nation has its own Eid and this is our Eid"(al-Bukhaari , 952, Muslim, 1892).” (al-Iqtidaa’, 1/471-472)
Because Valentine’s Day goes back to Roman times, not Islamic times, this means that it is something which belongs exclusively to the Christians, not to Islam, and the Muslims have no share and no part in it. If every nation has its own festivals, as the Prophet (peace and blessings of Allaah be upon him) said – “Every nation has its Eid”(narrated by al-Bukhaari and Muslim) – then this means that every nation should be distinguished by its festivals. If the Christians have a festival and the Jews have a festival, which belongs exclusively to them, then no Muslim should join in with them, just as he does not share their religion or their direction of prayer.
2. Celebrating Valentine’s Day means resembling or imitating the pagan Romans, then the Christian People of the Book in their imitation of the Romans in something that was not a part of their religion. If it is not allowed to imitate the Christians in things that really are part of their religion – but not part of our religion – then how about things which they have innovated in their religion in imitation of idol-worshippers?!
Imitating the kuffaar in general –whether they are idol-worshippers or People of the Book – is haraam, whether that imitation is of their worship – which is the most serious form – or of their customs and behaviour. This is indicated by the Qur’aan, Sunnah and ijmaa’ (scholarly consensus):
(i) From the Qur’aan: Allaah says (interpretation of the meaning):
“And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment”[Aal ‘Imraan 3:105]
(ii) From the Sunnah: the Prophet (peace and blessings of Allaah be upon him) said:
“Whoever imitates a people is one of them.” (narrated by Ahmad, 2/50; Abu Dawood, 4021)
Shaykh al-Islam (Ibn Taymiyah) said: “This hadeeth at the very least indicates that it is haraam to imitate them, although the apparent meaning implies that the one who imitates them is a kaafir, as Allaah says (interpretation of the meaning): ‘And if any amongst you takes them (as Awliyaa’ [friends and helpers]), then surely, he is one of them’ [al-Maa’idah 5:51].” (al-Iqtidaa’, 2/722-725)
(iii) With regard to ijmaa’, Ibn Taymiyan narrated that there was agreement that it is haraam to imitate the kuffaar in their festivals at the time of the Sahaabah (may Allaah be pleased with them), and Ibn al-Qayyim narrated that there was scholarly consensus on this point. (See al-Iqtidaa’, 1/454; Ahkaam Ahl al-Dhimmah, 2/722-725)
Allaah has forbidden imitation of the kuffaar; He has described it as hateful and has warned against the consequences of that, in many aayahs, on many occasions, and in various ways, especially imitation of the kuffaar. Sometimes He does that by forbidding following them or obeying them; sometimes by warning against them or being deceived by their plots, following their opinions, or being influenced by their actions, conduct or attitude. Sometimes He does that by mentioning some of their characteristics that will put the believers off from them and from imitating them. Most of the warnings in the Qur’aan refer to the Jews and hypocrites (munaafiqeen), then the People of the Book in general and the mushrikeen. Allaah tells us in the Qur’aan that imitating and obeying the kuffaar may constitute riddah (apostasy). Allaah also forbids following them, obeying them, or following their whims and desires and bad characteristics.
Prohibition of imitating the kuffaar is one of the basic principles of sharee’ah. Allaah sent His Messenger with guidance and the true religion so that it might prevail over all other religions, and Allaah has perfected His religion for mankind:
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”[al-Maa’idah 5:3 – interpretation of the meaning].
Allaah has made Islam cover all (human) interests at all times and in all places and for all people. So there is no need to adopt the ways of the kuffaar or imitate them.
Imitation causes defects in the Muslim personality, such as feelings of inadequacy, inferiority, weakness and defeatism, then it leads to shunning and keeping away from the path and laws of Allaah. Experience has shown that admiration for the kuffaar and imitation of them causes people to love them, have complete faith in them and take them as friends and helpers, and to reject Islam and its people, its heroes, its legacy and values, and become ignorant of all of that.
3. The purpose of Valentine’s Day in these times is to spread love between all people, believers and disbelievers alike. Undoubtedly it is haraam to love the kaafirs. Allaah says (interpretation of the meaning):
“You (O Muhammad) will not find any people who believe in Allaah and the Last Day, making friendship with those who oppose Allaah and His Messenger (Muhammad), even though they were their fathers or their sons or their brothers or their kindred (people)…”[al-Mujaadilah 58:22]
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “Allaah tells us that there is no believer who takes a kaafir as a close friend. Whoever takes a kaafir as a close friend is not a believer. Outward imitation may be taken as a sign of love, so it is haraam.” (al-Iqtidaa’, 1/490).
4. The love referred to in this festival ever since the Christians revived it is romantic love outside the framework of marriage. The result of that is the spread of zinaa (fornication and adultery) and immorality. Hence the Christian clergy opposed it at some stage and abolished it, then it came back again.
Most of the young people celebrate it because it lets them fulfil their desires, without thinking of the issues of imitation and resembling that are involved. Look at this tragedy, where they go so far as to commit major sins such as zinaa and the like, by imitating the Christians in something which is part of their worship and which may even be kufr.
continue part 4
website: www.islam-qa.com or 63.175.194.25/topics/hobb/Valentines_eng.html
Someone may ask: why do we Muslims not celebrate this festival?
This question may be answered in several ways:
1. In Islam, the festivals are clearly defined and well established, and no additions or subtractions may be accepted. They are an essential part of our worship and there is no room for ijtihaad or personal opinion. They have been prescribed for us by Allaah and His Messenger (peace and blessings of Allaah be upon him). Ibn Taymiyah (may Allaah have mercy on him) said:
“Festivals are part of the laws, clear way and religious ceremonies of which Allaah says (interpretation of the meaning):
‘To each among you, We have prescribed a law and a clear way"[al-Maa’idah 5:48]
‘For every nation We have ordained religious ceremonies which they must follow’[al-Hajj 22:67]
like the qiblah (direction faced in prayer), prayer and fasting. So there is no difference between joining them in their festival and joining them in their other rituals. Agreeing with the whole festival is agreeing with kufr. Agreeing with some of their minor issues is the same as agreeing with them in some of the branches of kufr. Festivals are the most distinctive things by which religions are told apart, so whoever celebrates their festivals is agreeing with the most distinctive rituals of kufr. Undoubtedly going along with them in their festivals may in some cases lead to kufr. Dabbling in these things, at the very least, is a sin. The Prophet (peace and blessings of Allaah be upon him) referred to the fact that every nation has its own festivals when he said: "Every nation has its own Eid and this is our Eid"(al-Bukhaari , 952, Muslim, 1892).” (al-Iqtidaa’, 1/471-472)
Because Valentine’s Day goes back to Roman times, not Islamic times, this means that it is something which belongs exclusively to the Christians, not to Islam, and the Muslims have no share and no part in it. If every nation has its own festivals, as the Prophet (peace and blessings of Allaah be upon him) said – “Every nation has its Eid”(narrated by al-Bukhaari and Muslim) – then this means that every nation should be distinguished by its festivals. If the Christians have a festival and the Jews have a festival, which belongs exclusively to them, then no Muslim should join in with them, just as he does not share their religion or their direction of prayer.
2. Celebrating Valentine’s Day means resembling or imitating the pagan Romans, then the Christian People of the Book in their imitation of the Romans in something that was not a part of their religion. If it is not allowed to imitate the Christians in things that really are part of their religion – but not part of our religion – then how about things which they have innovated in their religion in imitation of idol-worshippers?!
Imitating the kuffaar in general –whether they are idol-worshippers or People of the Book – is haraam, whether that imitation is of their worship – which is the most serious form – or of their customs and behaviour. This is indicated by the Qur’aan, Sunnah and ijmaa’ (scholarly consensus):
(i) From the Qur’aan: Allaah says (interpretation of the meaning):
“And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment”[Aal ‘Imraan 3:105]
(ii) From the Sunnah: the Prophet (peace and blessings of Allaah be upon him) said:
“Whoever imitates a people is one of them.” (narrated by Ahmad, 2/50; Abu Dawood, 4021)
Shaykh al-Islam (Ibn Taymiyah) said: “This hadeeth at the very least indicates that it is haraam to imitate them, although the apparent meaning implies that the one who imitates them is a kaafir, as Allaah says (interpretation of the meaning): ‘And if any amongst you takes them (as Awliyaa’ [friends and helpers]), then surely, he is one of them’ [al-Maa’idah 5:51].” (al-Iqtidaa’, 2/722-725)
(iii) With regard to ijmaa’, Ibn Taymiyan narrated that there was agreement that it is haraam to imitate the kuffaar in their festivals at the time of the Sahaabah (may Allaah be pleased with them), and Ibn al-Qayyim narrated that there was scholarly consensus on this point. (See al-Iqtidaa’, 1/454; Ahkaam Ahl al-Dhimmah, 2/722-725)
Allaah has forbidden imitation of the kuffaar; He has described it as hateful and has warned against the consequences of that, in many aayahs, on many occasions, and in various ways, especially imitation of the kuffaar. Sometimes He does that by forbidding following them or obeying them; sometimes by warning against them or being deceived by their plots, following their opinions, or being influenced by their actions, conduct or attitude. Sometimes He does that by mentioning some of their characteristics that will put the believers off from them and from imitating them. Most of the warnings in the Qur’aan refer to the Jews and hypocrites (munaafiqeen), then the People of the Book in general and the mushrikeen. Allaah tells us in the Qur’aan that imitating and obeying the kuffaar may constitute riddah (apostasy). Allaah also forbids following them, obeying them, or following their whims and desires and bad characteristics.
Prohibition of imitating the kuffaar is one of the basic principles of sharee’ah. Allaah sent His Messenger with guidance and the true religion so that it might prevail over all other religions, and Allaah has perfected His religion for mankind:
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”[al-Maa’idah 5:3 – interpretation of the meaning].
Allaah has made Islam cover all (human) interests at all times and in all places and for all people. So there is no need to adopt the ways of the kuffaar or imitate them.
Imitation causes defects in the Muslim personality, such as feelings of inadequacy, inferiority, weakness and defeatism, then it leads to shunning and keeping away from the path and laws of Allaah. Experience has shown that admiration for the kuffaar and imitation of them causes people to love them, have complete faith in them and take them as friends and helpers, and to reject Islam and its people, its heroes, its legacy and values, and become ignorant of all of that.
3. The purpose of Valentine’s Day in these times is to spread love between all people, believers and disbelievers alike. Undoubtedly it is haraam to love the kaafirs. Allaah says (interpretation of the meaning):
“You (O Muhammad) will not find any people who believe in Allaah and the Last Day, making friendship with those who oppose Allaah and His Messenger (Muhammad), even though they were their fathers or their sons or their brothers or their kindred (people)…”[al-Mujaadilah 58:22]
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “Allaah tells us that there is no believer who takes a kaafir as a close friend. Whoever takes a kaafir as a close friend is not a believer. Outward imitation may be taken as a sign of love, so it is haraam.” (al-Iqtidaa’, 1/490).
4. The love referred to in this festival ever since the Christians revived it is romantic love outside the framework of marriage. The result of that is the spread of zinaa (fornication and adultery) and immorality. Hence the Christian clergy opposed it at some stage and abolished it, then it came back again.
Most of the young people celebrate it because it lets them fulfil their desires, without thinking of the issues of imitation and resembling that are involved. Look at this tragedy, where they go so far as to commit major sins such as zinaa and the like, by imitating the Christians in something which is part of their worship and which may even be kufr.
continue part 4
website: www.islam-qa.com or 63.175.194.25/topics/hobb/Valentines_eng.html