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Post by kuzy on Apr 29, 2004 16:43:57 GMT 8
gaye cam ko ke.. takla lain ko... aku ok lagi
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Post by kAsuTbAtA on Apr 30, 2004 1:23:32 GMT 8
ape ko tau...asyik berjubah je...al maklum la...ketat ckit tang.....oooopppsssss ni sape laks tau hal aku nie..
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Post by kuzy on Apr 30, 2004 11:23:58 GMT 8
maybe identiti ko dah nak terbongkar...jeng...jeng..jeeeeng ;D
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Post by feimaumania on Apr 30, 2004 16:38:58 GMT 8
ala ala nak terbongkar la.....ishkk byk koleksi kasutbata ni tau...cume org lain takleh sarung,sbb singkat....hahahahakkkkk tuiiiiii
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Post by feimaumania on Apr 30, 2004 16:40:19 GMT 8
gaye cam ko ke.. takla lain ko... aku ok lagi ishk tak la....aku ok lg...org pandang...
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Post by kAsuTbAtA on Apr 30, 2004 17:28:27 GMT 8
ishk tak la....aku ok lg...org pandang... perasan..manusia perasan mmg camni...
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Post by kAsuTbAtA on Apr 30, 2004 17:29:11 GMT 8
maybe identiti ko dah nak terbongkar...jeng...jeng..jeeeeng ;D insyaAllah terbongkar la nnti..nnti aku buat pengakuan...
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Post by feimaumania on May 6, 2004 16:47:52 GMT 8
tak sabar aku nak tggu pengakuan ko...bile ek...
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Post by StRiDeR on May 8, 2004 13:52:51 GMT 8
Kisah Farhan (Kisah Perjalanannya Masuk Islam)
Kisah Farhan (Kisah Perjalanannya Masuk Islam) Nama saya Farhan Bin Abdullah. Nama asal saya sewaktu beragama Kristian ialah Johanis. Saya dilahirkan dibumi Sabah dalam keluarga Kristian. Bapa saya seorang ketua Paderi yang menjaga 15 buah gereja disatu kawasan di Sabah.
Saya dilatih oleh bapa saya untuk menjadi seorang paderi. Sejak mula PBS bawah Datuk Joseph Pairin Kitinggan usaha kami mendapat sokongan penuh kerajaan negeri.
Kumpulan saya masuk ke kampong dalam berbagai program. Selalunya program khidmat masyarakat. Pihak gereja selalunya membekalkan wang tunai sekitar RM50,000/=. Berbagai aturcara dibuat untuk membantu orang kampong. Kami ziarah rumah kerumah. tanya masalah mereka dan bantu mereka. berbagai masalah diluahkan. Ada kami bantu dengan duit secara spontan. Ada kami hantar keperluan harian,pakaian dan buku sekolah dsn.
Dengan cara ini kami mendekati mereka. Hasilnya dengan beberapa kali kunjungan susulan,kami berjaya mengkristiankan mereka. Paling berbaloi kami mengkristian remaja Islam,tambah berbaloi dari kalangan intelek. Hasilnya kami dapat RM3,000/= setiap seorang Islam yang dimurtadkan. Bayangkan pendapatan saya ketika masih dialam persekolahan.
Sewaktu Tingkatan 3 saya dan beberapa rakan mengambil m/pelajaran Agama Islam yang boleh dipilih dengan lukisan(betapa hinanya m/pelajaran ini setanding dengan lukisan). Saya mendapat A-3. Sewaktu tingkatan 4 saya belajar di sekolah asrama penuh. Saya terus ambil pelajaran Agama Islam.
Tujuan saya untuk tahu mengenai Islam dan memmudahkan saya menyebarkan agama kristian. Saya mempunyai beberapa soalan yang saya kira tidak mampu dihuraikan oleh orang Islam. Pada suatu hari sewaktu tingkatan Enam bawah, saya bersemuka dengan Ustaz yang mengajar saya(saya panggil cikgu). "cikgu saya ada beberapa soalan, tapi saya rasa tak sesuai dikelas ini, bolehke saya kerumah cikgu... "
Ustaz itu bersedia. Lalu saya bersama beberapa rakan kerumah ustaz itu. Saya katakan "cikgu saya mahu berdialog secara ilmiah, bukan atas nama Islam,agama cikgu dan bukan atas nama Kristian,agama saya". saya kemukakan beberapa persoalan, antaranya;- - Mengapa orang Islam sembah kaabah -Sebenarnya semua agama sama sahaja. Nasrani, Yahudi, Kristian dan Islam adalah agama langit. -Mengapa diakhir zaman, Nabi Isa akan turun bersama Iman Mahadi membebaskan kezaliman dan kekacauan dan bukannya Nabi Muhammad. -Mengapa dalam sejarah dan hingga kini orang Islam suka peperangan. -Injil sekarang dikatakan diseleweng.Kalau begitu mana yang asalnya. Yang menghairankan ustaz ini dapat menjawab pertanyaan saya dan kawan-kawan dengan begitu ilmiah. Saya dan kawan-kawan mati akal. Kemudian saya dibebani dengan 3 persoalan yang tidak mampu saya menjawab secara tepat.
- Apakah boleh manusia(paderi) mengampunkan dosa manusia lain. - Persoalan ketuhanan 3 dalam 1 dan 1 dalam 3 - konsep ketuhanan Jesus.
Saya mengatur pertemuan ustaz saya dengan beberapa orang paderi, kawan-kawan bapa saya. tetapi mereka enggan. Lalu saya bawa ustaz itu kerumah saya dan bertemu bapa saya seorang ketua paderi. Ternyata bapa saya juga tidak mampu menjawab persoalan yang dibawa oleh ustaz itu. Sebaik ustaz itu pulang, bapa saya memarahi saya kerana bawa 'orang malaya' datang kerumah.
Sejak itu beberapa kali saya tidur rumah ustaz itu. Disamping mengulangkaji saya gemar berdialog dengan ustaz itu. saya memerhatikan kehidupan ustaz tu,saya mengagumi cara hidupnya.
Suatu malam saya bermimpi didatangi 3 orang berjubah. Seorang berjubah hitam membawa salib. Seorang berjubah putih membawa bendera bertulisan jawi. Dan seorang berjubah hijau yang meminta saya membuat pilihan. Yang berjubah hitam dan berjubah putih saling menarik saya mengikuti mereka. Saya meronta-ronta.
Disamping itu saya dapati yang berjubah hitam semakin tengelam dan yang berjubah putih semakin tinggi. Sedang saya meronta-ronta, saya terjaga. Saya mendengar suara azan dan ustaz tadi berada ditepi saya dan berkata," mengapa Johanis... .awak mengigau... ."
Saya pegang tangan ustaz itu, saya katakan,"Cikgu Islamkan saya... ... ... ".Ustaz itu minta saya bersabar untuk dia uruskan dengan pihak tertentu. Tidak lama selepas itu saya pun di Islamkan oleh Ustaz itu.
Selesai penIslaman saya, saya pulang ke rumah. Sampai di rumah, saya lihat pakaian saya bertabur diluar rumah. Rupanya bapa saya telah tahu. Sebaik melihat saya, bapa bergegas masuk dan keluar semula dengan mengacu senapang ke arah saya. Tiba-tiba emak menerkam dan peluru senapang meletup keatas.
Saya segera meninggalkan rumah sehelai sepinggang. Tinggalkan keluarga saya. Tinggalkan sekolah. Saya bersembunyi sekejap rumah ustaz sebelum saya dibawa oleh ustaz pulang ke semenanjung sebaik habis kontrak mengajar di Sabah.
Saya diserahkan kepada PERKIM di Kuala Lumpur. Secara kebetulan rakan saya Nazri,vokalis kumpulan Raihan juga memeluk Islam, tetapi mengikuti kumpulan Ar-Arqam. 2 lagu dalam album pertama kumpulan Raihan adalah saduran lagu koir yang kami nyanyikan dalam gereja sewaktu di Sabah dulu..
6 tahun saya di PERKIM. Saya masuk pula Maahad Tahfiz. Alhamdulillah saya dapat sijil Al-Hafiz selepas 3 tahun. Kemudian saya bekerja dengan Jabatan Agama Islam. Saya banyak masuk kawasan di Negeri Sembilan, Melaka dan Pahang. Tak sampai setahun saya letak jawatan.Saya sedih kerana ramai pendakwah ini nak berdakwahpun merungut duit over time. Saya rasa tiada keiklasan. Biarlah saya jadi pendakwah bebas. Saya ingin membilas dosa lalu. Saya telah ramai memurtadkan orang..kini saya mahu berjuang untuk mengIslamkan seramai mungkin dengan kualiti bukan kuatiti saja.
Berbalik kisah keluarga saya. Selepas meninggalkan rumah dan belajar di PERKIM saya selalu telefon ayah,emak dan adik beradik saya. Saya katakan jangan bencikan saya. Saya sayang ayah.saya sayang emak.saya sayang adik beradik saya. Ayah dan emak tetap ayah emak dunia dan akhirat.
Walaupun ayah menyambut dingin suara saya, saya hantarkan buku-buku yang sesuai menerangkan tentang Islam. 7 tahun saya telefon. 7 tahun saya hantar surat dan buku-buku. saya menangis kerana rindukan ayah,emak dan adik beradik. Akhirnya, sewaktu saya di Maahad Tahfiz, bagaikan halilintar saya mendapat berita... ... .. Ayah saya menganut Agama Islam.
Allah saja yang tahu perasaan saya ketika itu. Saya menangis dan menangis. Saya ambil wuduk dan sujud syukur. Air mata saya menjadi terlalu murah... .saya terus menangis... saya pejamkan mata... saya bayangkan ayah dihadapan... saya peluk erat tubuh ayah dan kami menangis bersama... ... ..Ya Allah betapa agungnya kekuasaanMu... .
Peristiwa yang saya alami sewaktu memeluk Islam turut dirasai oleh ayah saya. Dia dihalau dari rumah yang diberi oleh pihak gereja.
Kini saya pendakwah bebas. Saya sedih melihat umat Islam hari ini berpecah. Kita berpecah kerana kita meninggalkan Quran dan sunnah Rasul. Kita ambil sebahagian dan kita tinggalkan sebahagian.
Kita ambil contah pelaksanaan hukum Hudud dan Qisas. Mengapa kita cari jalan nak menentang pelaksanaanya. Sepatutnya kita cari jalan supaya dapat dilaksanakan. Inilah sikap umat Islam. Saya pernah berdialog dengan beberapa orang pensyarah universiti tentang isu Hudud & Qisas. Dia boleh sergah saya,"You apa tahu... Islampun baru setahun jagung... .."
Saya sedih dengan sergahan pensyarah itu. Kalau ini sikap pendakwah saya tak akan masuk Islam. Tapi saya pilih Islam kerana saya tahu Apa itu Islam. kerana itu saya ajak menghayati Islam.
Saya kumpulkan semula kawan-kawan masa Kristian dulu. Saya berdialog tentang Islam. Saya kumpulkan derma untuk tujuan dakwah ini,untuk bergerak perlukan wang. Saya diancam oleh puak Kristian. saya juga diancam oleh umat Islam.
Apa tauliah awak,mana kebenaran Jabatan Agama,mana permit polis,sapa benarkan pungut derma dll. Saya tak gentar berdialog dengan puak Kristian,kerana saya ada pengalaman tapi sukarnya bila Umat Islam sendiri menyulitkan saya.
Marilah kita awasi dakyah Kristian. Satu usaha yang agak ketara ialah di IPT. Pendakyah ini mendekati kaum muslimah,pura-pura nak belajar Islam... .jatuh cinta... lalu dimurtadkan... ada yang pura-pura masuk Islam... .dan dimurtadkan.
Saya sudah pergi banyak IPT. Saya paling bimbang di Universiti Putra Malaysia. Itulah satu-satunya Universiti yang ada gereja. Gereja ini antara yang aktif untuk memurtadkan orang Islam.
Saya nak nasihatkan kalau ada saudara kita terminum 'Holly Water'.
Sebenarnya air ini dibuat di Vatican City. Dijampi oleh paderi termasuk Pope John Paul yang jemput Perdana Menteri kita dulu. Kalau terminum, cari air kolah dari 3 masjid. Baca Al-Fatihah 1x, Yasin 1x, 3 qul 1x, dan selawat. Ambil sebahagian buat minum dan sebahagian buat mandi. InsyaAllah mereka akan sedar dan dapat diselamatkan. insyaAllah.
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zarts
Junior Student
-.....revolution star.....-
Posts: 78
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Post by zarts on May 9, 2004 18:37:04 GMT 8
erm...camtu citenye...entahlah...kite sebagai org islam hari kurang jati dirikan?
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Post by StRiDeR on May 10, 2004 0:33:56 GMT 8
erm...camtu citenye...entahlah...kite sebagai org islam hari kurang jati dirikan? hmm...kurang jati diri...maksud kau? ...aku x berape jelas laa...
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Post by feimaumania on May 12, 2004 17:32:03 GMT 8
cube jelas kan sejelas2 nye....
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Post by nurkasih on Nov 6, 2004 20:16:47 GMT 8
tersentuh sy mmbaca kisah pendakwah farhan abdullah............. perjuangan kita baru bermula..kita harus kentalkan iktiqad kita. kita harus aplikasikan ISLAM itu dgn sbaiknya dalam diri kita..kita kena bersyukur dgn nikmat islam yg telah dikurniakan kepada kita.........
Ya Allah hidupkan kami dalam ISLAM, matikan kami dalam ISLAM, hidupkan kami dalam IMAN matikan kami dalam IMAN...........
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zuchin
Junior Student
Di hati tetap satu
Posts: 159
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Post by zuchin on Dec 30, 2004 16:54:46 GMT 8
Wali Songo: the Nine Walis Sejarah Indonesia · gimonca.com · Indonesia Pages · Bookstore · Sejarah Indonesia Store
The nine walis were Sufi teachers who spread Islam and did all variety of powerful and unusual acts across Java. The histories of these men are not always clear. In fact, if you try to count all of them, you will end up with more than nine. Some sources say that there was more than one group of nine. The most probable explanation is that there was a loose council of nine religious leaders, and that as older members retired or passed away, new members were brought into this council.
Symbolically, for later rulers on Java, the wali songo provided a link between the rulers of Majapahit or earlier kingdoms, and the rulers of Mataram, and eventually the Sultans of Yogya and Surakarta. They were both links in the dynastic family trees and cultural links, as they adapted the old arts and traditions to the new Islamic reality.
In spite of the confusion, and some of the legends told about them, these were real men, and some of them such as Gunungjati or Kalijogo were important figures who helped create the Java--and the Indonesia--that we know today.
Here is an incomplete (or maybe too complete!) list of the Wali Songo. Most of them did their work in the late 1400s to mid-1500s C.E.:
Sunan Gunungjati worked at Demak and Banten, and was the founder of Cirebon. Many stories say that he was originally from Pasai in Aceh, others say that he was from Pajajaran in West Java. He married the sister of Sultan Trenggono of Demak, and led military expeditions for Demak against Banten (which was still Hindu at that time). As "Fatahillah" he defeated the Portuguese when they tried to take Sunda Kelapa (now Jakarta) in 1527.
Some stories have Sunan Gunungjati active around the 1470s and 1480s, under the name "Hidayatullah", other stories have him active around the 1520s, and associate him with the name "Fatahillah". In the 1480s he would have been the grandson of the king of Pajajaran; in the late 1520s he would have fought the Portuguese near what is today Jakarta. The problem is that some stories say that he passed away in 1568, by which time he would have been as old as 120 years! Some scholars think that there may have been more than one Gunungjati.
Sunan Kudus, (or Ja'far Shadiq), founder of Kudus, who is said to have originated the wayang golek, and who founded the masjid at Kudus using (it is said) the doors from the palace of Majapahit. Took the place of his father, Sunan Ngudung. He passed away in 1550.
Sunan Kudus has also been called by the name Ja'far Shadiq, or Ja'far as-Sadiq, which was also the name of a famous religious figure in Iran, the 6th of the 12th Imams in Shi'ah Islam. Interestingly, in the city of Kudus today, there is an event called Buka Luwur, when the citizens change the curtains around the tomb of Sunan Kudus, among other things. This event is held on the 10th of Muharram of the Islamic calendar --the same day that Shi'ah Muslims remember the martyrdom of Husayn, a major date in the calendar for them. Perhaps these are reminders of the time when travelers from Iran and India made frequent trips to the north coast of Java, and had a lasting influence on the culture there.
Sunan Giri, (or Raden Paku), studied at Melaka, founded Islamic schools at Gresik, foretold the rise of Mataram, and spread Islam to Lombok, Sulawesi, and Maluku. He was a proponent of orthodox Islam, and disapproved of innovation (much like "modernist" Islamic scholars of the 1800s and 1900s). A traditional story says that he was the son of a Hindu princess of Balambangan and Maulana Ishaq of Melaka, who had gone to Balambangan as a missionary. The princess was forced to abandon him in a crisis and set him adrift on the ocean in a small boat, from which he was rescued by sailors. He was later a student of Sunan Ampel, and married the daughter of Sunan Ampel.
Sunan Giri II (or Sunan Delem)
Pangeran Sarif worked under Sunan Giri, and worked to convert the people of Madura.
Sunan Prapen
Sunan Kalijogo, (also Raden Sahid), was active at Demak, student of Sunan Bonang, advisor to Senopati, father to Sunan Muria. He revived the Garebeg procession, added Islamic stories to the wayang kulit repertory, and promoted the use of traditional rituals in a new Islamic context. The IAIN (Islamic Institute) in Yogyakarta today is named after him. At times Sunan Kalijogo has been called a proponent of innovation ("innovation" in orthodox Islam is generally considered not proper).
Stories of Kalijogo also follow confused chrnologies. Some have him participating in the construction of the Masjid at Demak in the 1470s; others have him active in the mid-1500s.
Sunan Bonang, son of Sunan Ampel, wrote a popular book on theology and good behavior for Muslims. As a young man he studied with Sunan Giri in Melaka. He helped build the great masjid at Demak. A story says that he converted the later Sunan Kalijogo to Islam. He is buried at Tuban.
Sunan Muria, (or Raden Umar Said), son of Kalijogo, after whom Mount Muria is named, and who used gamelan and theatre to help promote his missionary activity. He preferred to work with common people and in isolated villages.
Sunan Maulana Malik Ibrahim (also Syeikh Maghribi) was an Arab who arrived in Java in 1404 and worked at Gresik and Leran until his death in 1419. He founded the first Islamic school or pesantren on Java. Cousin of Sunan Ampel. His work was carried out before the time period normally associated with the wali songo, making him a kind of pioneer for missionary activity on Java.
Sunan Ampel (also Raden Rakhmat) who did his work in Surabaya, and spread Islam in East Java. Sunan Ampel was the original leader of the walisongo. He was a nephew of the King of Majapahit, and a cousin to Raden Patah, first Sultan of Demak. He was actually born in Champa, an Islamic kingdom located where the southern part of Vietnam is today. Sunan Bonang and Sunan Drajad were both his sons. Sunan Giri lived with him alongside his sons as a young man.
Sunan Drajad was a son of Sunan Ampel. He built the masjid at Paciran (north of Surabaya) in 1502, and is known for promoting social and charitable works. He also promoted the use of the gamelan orchestra.
Sunan Sendang worked at Paciran until 1585.
Sunan Ngudung (or Pengulu Rahmatullah) who did his work in Matahun, and died in battle against the Hindu remnants of Majapahit in 1513. He was the father of Sunan Kudus.
Raden Hamzah (or Sunan Lamongan) who did his work in Lamongan.
Maulana Ibrahim Asmoro was the father of Sunan Ampel. He is buried at Palang near Tuban. He was married to a princess of Champa, in what is now Vietnam, and may have originally been from Central Asia.
Sunan Bayat who did his work around Tembayat, near Yogya. He was a student of Sunan Kalijogo.
Sunan Bejagung who did his work near Tuban.
Syekh Sitti Jenar (also Syekh Lemah Abang) who was sentenced to death for his strong religious convictions, which were considered by some to be heretical.
Raden Patah, founder of Demak, is sometimes included in the list. Raden Patah was the son of Kertanegara by a Chinese princess, and was brought up by Aria Damar, his half-brother, who had been sent to oversee Palembang with the title of Adipati, and was said to be a Muslim in secret. He consulted closely with Sunan Ampel before continuing on to found the city and power of Demak. Raden Patah is a "link" between the line of the old Javanese kings (such as Airlangga or Hayam Wuruk), the later Sultans of Mataram (such as Agung), and the present-day Sultan of Yogya and Susuhunan of Surakarta.
(Sunan Kuning came much later, was named Susuhunan of Mataram by rebels in 1742, is remembered in Semarang).
Many stories of the Wali Songo are recorded in the Babad Tanah Jawa (Chronicles of the Land of Java), written in the mid-1600s.
Sejarah Indonesia · gimonca.com · Indonesia Pages · Bookstore · Sejarah Indonesia Store
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Post by cuak_mengganas on Apr 5, 2005 16:13:31 GMT 8
cube jelas kan sejelas2 nye.... s'dr la pikir
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